St. Augustine Confessions

St. Augustines Confessions St. Augustine lived during a extent in which the Roman Empire was in deep decline and Christianity was pickings root as the official religion. It was a prison term of great policy-making stress and widespread sacred concern. The Confessions reveals much ab let on his formative years, when he strove to over father his sensual desires, regard faith, and determine religious and philosophical doctrines. Augustine treats this autobiography as much more than an opportunity to narrate his life, however, and there is b arely an event menti angiotensin-converting enzymed in his autobiography that does not build an accompanying religious or philosophical clarification.St. Augustines confessions also provide one with a critical aspect of the Christian Bible. Augustines confessions form a land that corresponds closely to its content and achieves what it set out to achieve, which is redemption from sins for Augustine and a manifestation for the readers. His writing is basically an idea of the return of k like a shotledgeableness to perfection its acquire is to inspire others to actively seek this return and to believe in the creation of divinity fudge. The family St. Augustine has with hunch forward and paragon is undeniably irrevocable due to the detail that he sessnot distinguish issue and god with out one another.Augustine a lot experiences darkness, blindness, and confusion while attempting to find truth in divinity fudge, plainly he knows that when he eventually finds him his confused heart will be redeemed. Augustine started out in childhood with a state of confusion because he had to live in two different worlds. These two worlds consisted of that of his mothers (Monica) religious faith and teachings, and the rest of the outside world. The two worlds confused Augustine as a child because his mother praised Christ and Christianity and al nearly(prenominal) the almighty idol who answers compassionate macrocos ms to go to heaven.In the outside world, it was completely nonreligious. The talk was about essay to achieve. In Carthage, while successfully pursuing his studies, he abandoned his Christian moral teachings of his early years and took in a mistress, with whom he lived with for 10 years. Augustines relation to his mistress focuses primarily on the problem of active lie with, while showing that Augustine had the desire to love and pauperismed to be loved. umteen young men stayed with a woman until the time came to marry them vertebral column then. This is what Augustine performed. He states that, In those days I lived with a oman, not my legitimate wedded wife but a mistress whom I had elect for no special reason but that my spry passions had alighted on her. except she was the only one and I was faithful to her (Confessions, IV). This is just one of the umteen aspects in his life that he considered sinful. Later in his writings, when Augustine talks about his conversation t o Neo-Platonism (all actions are considered slap-up or evil) and then Christianity that he classifies his preceding behavior as sinful and regrets many of his previous actions. By the time he converted, he viewed e precise act in which he put himself ahead of God as sinful. atomic number 53 sin that he mourns greatly and faults himself for is allowing him to be sexually free and having various partners. Although Augustine was regretful for his sin, he also mentions that it was the hardest sin to give up when he was trying to watch over if he wanted to convert to Christianity completely. Augustine also attempts to provide another story for his previous actions by speculating that his actions were a result of his love for God being somehow misleading To him I was led by thee without my knowledge, that by him I might be led to thee in full knowledge (Confessions, XIII).One of the biggest struggles that Augustine faced was his belief in God and how God exists. His concern was how we can seek God without really knowing what he is or what were exactly looking for. Within me I had a dearth of that intimate food which thyself, my Godalthough that dearth caused me no hunger (Confessions, I). He continuously questions the existence of God and his belief in Him. Asking God to come into me, Augustine again questions what that phrase could really mean when expressed to God.Later on in the writing, Augustine came across a book, in which he referred to as books of articulateness (Confessions, IV), called Hortensius by Cicero. He admired this book very much and its philosophical styles which he proclaims it changed my whole attitude and turned my prayers toward thee, O Lord, and gave me impudently hope and novel desires (Confessions, IV). The reading caused him to reach toward God, even though he had only learned of God seriously through Monica, his mother whom was of Christian faith. It helped him to develop a different outlook on God and experience life more seri ously.Furthermore, the death of Augustines friend make him take that all love should be rooted in God. His friend became very ill with a fever and eventually passed remote. Augustine felt extreme trouble and sorrow for his friends death. He believes that the main cause of his trial lies in the accompaniment that he loves his friend with the type of love that should have been reserved for God alone. Therefore, he felt that all human love is going to fade unless this love is grounded in the eternal God who neer changes and will always remain.While love exists between two souls with whom we want to be with, this type of love will always have a basis from God. byout the Confessions, love and wisdom, his desire to love and be loved, are all driving forces for Augustines desire to find peace in God. Augustine often experiences darkness, blindness, and confusion while attempting to find peace in God and peace within himself, but he knows that when he eventually finds him his restles s heart will be saved. Augustine felt that love might help him have a solid purpose in life and would play him through his time of conversion. passion is a natural feeling for human race and becomes a necessity for all people. For Augustine, the first love has to be for the love of God. It must come before all others. He states that the approximation of you stirs him so deeply that he cannot be content unless he praises you, because you made us for yourself and our hearts find no peace until they rest in you (Confessions, I). Holding God as loves priority, it helped Augustine to shape his life, his mental capacity and his beliefs.He never realized what a big difference it makes in ones life when it is opened up to love and to love Christ. For Augustine, the answer to his questions and confusion lies in Gods grace. These answers are to the most difficult questions on life and faith. Throughout his writing, there was no time where he had been without love, but he had loved in piece s, hidden, and conflicting ways. He had loved his mother, Monica, from the beginning. He had also loved the name and image of Christ, but was in state of confusion many times therefore disbelieve his faith and beliefs.Through the Confessions, Augustine leaves himself and his past to praising God and loving him because he felt blamable with himself and his importance of God in his life. He run aground a place in God that he never imagined could happen. His guilty mind and heart finally found rest in God. Love also played a significant role during his conversion. It helped guide him towards God and Christ in a positive way that influenced the rest of his life. all(prenominal) these various themes of love helped and guided Augustine through his conversion.This formation was the discovery of a new self and the discovery of the new world he sees now through his conversion. The conversion taught him truth and to believe in God. His desire to understand wisdom, which was through the re adings by Cicero, brought about a new view for Christ. though he converted, Augustines full connection with the love of Christ was withal yet incomplete for him. His mind was not satisfied with any one direction. The most critical and influential form of love that Augustine had was love for God and the love for Christ.It was almost as if he was exposed to a new realm and he opened up his life up to God more and more each day by praising him, relative God how much he loves him now. Augustine states, then, O Lord, you laid your most gentle, most merciful finger on my heart and set my thoughts in order, for I began to realize that I believed countless things which I had never seen or which I had taken place when I was not there to see (Confessions, VI). The Confessions tells a story in the form of a long conversion with God. Through this conversion to Catholic Christianity, Augustine encounters many aspects of love.These forms of love guide him towards an ultimate relationship with G od. His restless heart finally finds peace and rest in God after the conversion. Augustine finds many ways in which he can find peace in God. He is genuinely sorry for having turned away from God, the one source of peace and happiness. Augustine is extremely thankful for having been given the opportunity to live with God. Augustine uses love as his gate to Gods grace. any in all, the Confessions can be read as Augustines way of redemption from his sins and his revelation of love to God and Christ.Augustines transition from a sinner to a faithful Christian was also evidence to Gods greatness. Even though Augustine attached unacceptable sins, it was a good thing for him in that he found the strength to believe and love God. This is because of what he has obtained from analyzing texts, such as Ciceros writings, and Christian philosophy and the fact that he can truly understand the root causes of his sins that he committed instead of simply implying them based on what a book says.