Oppression in Cry Freedom Cry, the Beloved Country :: Cry the Beloved Country Essays

onerousness in Cry Freedom Cry, the Beloved Country For years the presidency of federation Africa suppressed its dull existence. Oppression that wasnt deserved, oppression ground on difference in color. In both of these take a leaks, the cries of South Africa were heard. The cries of the black people that atomic number 18 the foundation of South Africa, the blacks that were the heart of what South Africa was every roughly. In both stories, there is the fact that the only way to spay your ways sometimes has to go on through suffering. In Cry Freedom, we pass change through extreme suffering in the character of Donald woods. Woods starts out in the movie as being not in truth open to the ideas of black consciousness. He sees them as only getting the blacks into to a greater extent trouble. After meeting Biko, he starts to warm up to the ideas the blacks hold precious, nevertheless when Biko dies, Woods becomes a whole new man. Immediately, Woods begins to notify the prevalent about how these blacks are being treated. He changes the way he goes about fighting for the rights of the blacks. Before, he only stood behind the black population of South Africa. After Bikos death, he leads them. He is looked down upon by nearly whites, and hate crimes, like when the police came to his house and shot through the windows, are committed against him and his family. Yet still, he fights. He moves his whole family away and writes a book to help the plighted blacks in South Africa. After Bikos death, he begins to see himself as the only one who can continue Bikos hope for South Africa. In Cry, the Beloved Country, every character problematical goes through severe suffering and it leads to change. Kumalo goes through tremendous suffering, with the death of his son. He has to face it, and begin to understand the many problems in the lives of the black population in South Africa. He leaves Johannesburg with a new and improved cod on the changes taking in plac e in the South Africa that he used to know. We see Kumalos change after he returns to Ndotsheni. Kumalo began to pray regularly in his church for the restoration of Ndotsheni. But he knew that was not enough. Somewhere down here upon the earth men must come together, think something, do something(Paton 263). He now realizes that praying isnt enough, that he has to work toward making South Africa a better place.